The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. " Undeniably, these words of the Lord are truths. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Verse 36. John 3:36 "He that believeth on the Son hath": Translation, Meaning In love, God sent his Son to die for all in order to forgive and accept all, in Christ. Jamieson-Fausset-Brown Bible Commentary36. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Here is John 3:16 in 22 different English Bible . Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. (Ver. Governmental healing even from Him might only end in "some worse thing" coming. If we give it careful thought, we can . 1:29), grants us repentance (2 Tim. Does John 3:5 teach that baptism is necessary for salvation? Verse John 3:36. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. For He who spoke was divine. (VersesJohn 6:1-21; John 6:1-21). And they asked him, What then? Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. 42). How can such have relationship with God? Here the unlimited scene is in view; not Israel, but the world. Today, the phrase "born again" can have any one of a host of meanings. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? Nathanael's call is just as clearly typical of Israel in the latter day. See on Acts 5:29. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. How was this? In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Were the Jews zealously keeping the sabbath? If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. None else could do either work: for here we see His great work on earth, and His heavenly power. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. No such sounds, no such realities were ever heard or known in Israel. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). Such are the grand emphatic points to which the Lord leads. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). and the two disciples leave John for Jesus. Gospel of John of the New Testament, Chapter 3, Verse 16 First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." He holds a seat on the Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Nay, "the world knew him not." He saw him under the fig tree. John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org 22. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. What can be more evident, or more instructive? Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Disbelief is regarded in its active manifestation, disobedience. By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. (Ver. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . How were they not enjoyed in despised Samaria those two days with the Son of God among them! Hath everlasting life. 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. (Ver. For them, Israel, or the world, all is over. Later He was determined to be Son of God with power by resurrection of the dead. What does "born again" from John 3:3 mean? What does the 3 in 36 mean? Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. Jesus - Wikipedia Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Here there could not be more, and He would not give less: even "grace upon grace." The man could not tell the Jews the name of his benefactor. 22-24); (2) John's disciples are jealous (vss. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Nay, the Father has given all judgment to the Son. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. The [REAL] Meaning of John 3:16 NIV KJV - Christian Walls 2) John 3:16 In The Bible. Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. There is no other way in which the new nature is made good in a soul. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). In Him was life for this scene of death; and it is of faith that it might be by grace. Shall never enter heaven. "But He said to them, I have meat to eat that ye know not of." (VersesJohn 3:20-21; John 3:20-21). The first thing to look at is the verse itself. How little they conceived of what was then said and done! 1. You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. It is no question here of every man, but of such as believe. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. The hour was one for faith, or unbelief. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. They could not deny Him to be man Son of man. John 3:8; John 3:8.. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. John 3:36 ESV - Whoever believes in the Son has | Biblia So it's only really news when a great musician or band puts out a turgid stinker. (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. (ver. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. I pray that I might live for Him. This implies that he is now under the wrath of God, or under condemnation. The anger of God for sin. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . Article Images Copyright 2023 Getty Images unless otherwise indicated. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. John 3:31-36 meaning. What does John 3:16 mean? | GotQuestions.org It will abide or dwell there as its appropriate habitation. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. This is all perfectly true, of course; and we have it elsewhere. He tells Philip to follow Him. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. One must be born again for God's kingdom a Jew for what was promised him, like another. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. It implies, also, that it will continue to remain on him. , , . Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). The temptation is to hide your light. One must be born again. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Bible - Wikipedia Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. He would have every soul to know assuredly how he stands for eternity as well as now. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. It implies, also, that it will continue to remain on him. It is not denunciation, but the most solemn sentence in the calmest manner. He acts as such. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. John 3:31-36 - Ministry.journeyonline.org All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. John 3:30 Meaning of He Must Become Greater, I Must Become Less It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. What sayest thou of thyself? It implies, also, that it will continue to remain on him. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. This shows the English words related to the source biblical texts along with brief definitions. The Father and the Son were at work. What Does John 3:16 Mean - Lord's Guidance The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. . For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. (John 3:34-36) The price for rejecting the true testimony regarding Jesus. The fact is, John 3:18 does not say all non-Christians go to hell. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. It is not that He denies the truth of what they were thus desiring and attached to. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. (Psalms 132:1-18) Then they wanted to make Him a king. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. And He did accept that place thoroughly, and in all its consequences. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. ( ) flesh, and dwelt among us." Such shall live. Answer (1 of 13): John's Gospel is complex. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life.
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